Chris Yaw

I am a Christ Lover

Chris Yaw

Welcome! I’m an Episcopal priest serving a congregation in Metro Detroit... With a passion for gun safety... A zest for online Christian formation... A zeal for video blogging... A budding writer... A heart for those who have unintentionally harmed... A commitment to workforce housing... A love for marrying people... And a wonderful wife, three kids, and a cat... If we have common interests or not, I'd love to connect with you.

Me

Contact Details


  • St. David's Episcopal Church, 16200 W. Twelve Mile Road, Southfield, Michigan, 48076, USA


  • +011 248-557-5430


  • chris@stdavidssf.org

St. David's

I have served as rector of St. David's Episcopal Church in Southfield, MI for 16 years, join us Sundays in person or via zoom.

Disarmory Ministries

Working on the issue of unwanted gun disposal, we've made some real progress in helping rid the U.S. of unwanted firearms.

ChurchNext

Since 2013 we have been helping people learn more about faith through our online learning courses at ChurchNext.

Oakland Housing

Helping middle income families get better housing is a challenge that Oakland Housing has been addressing for 75 years.

Hyacinth Fellowship

Because hurting others hurts us, the Hyacinth Fellowship organizes support groups and reminds us that we are not our worst mistakes.

Yaw Wedding

I have been officiating for more than 20 years and continue to find joy in helping couples build lifelong relationships.

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U.S. Guns Produced Today
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Americans Accidentally Killed Today
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Homeless Americans
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Weddings Performed
  • Finding Our Soul

    Finding Our Soul


    Did you hear about the latest University of Michigan study?

    Nearly 40 percent of Michiganders struggle to afford the basic necessities of life.
    Forty percent.

    These are our neighbors, our coworkers—and perhaps some of us.

    Some live below the poverty line. Many others work every day, earn too much to be officially poor, and still cannot afford housing, childcare, healthcare, transportation, and food.

    Maybe we should stop asking what is wrong with these people and start asking what is wrong with this arrangement.

    In Sunday’s Gospel, Peter wants a safer Messiah—a Jesus who can change the world without anyone risking anything.

    But Jesus chooses the costly way of love. Then he tells his followers to deny themselves and take up their crosses.

    That does not mean struggling people should accept poverty as their cross. It means those of us who have enough must ask what we are willing to sacrifice so that others can have enough too.

    Taking up our cross may mean supporting affordable housing—even when it is built near us.

    It may mean asking elected officials what they are doing about housing, childcare, healthcare, and wages.

    It may mean accepting that helping working families will cost us something—in taxes, convenience, or control.

    The safest way to hear Jesus’ words about sacrifice is to admire them.

    The faithful way is to ask where they are pointing.

    This week, choose one burden working families are carrying. Learn what your community is doing about it. Contact an elected official. Support an organization doing the work.

    Because taking up a cross is more than expressing concern.

    It is accepting a cost so that someone else’s burden becomes lighter.

    A society can gain the whole world and still lose its soul.
    Following Jesus means helping it find that soul again.

  • Painting with Jesus!

    Painting with Jesus!

     


    Years ago, when we remodeled our bathroom, my three-year-old daughter asked if she could help me paint.


    So I handed her the paintbrush.


    She did exactly what you’d expect. 


    Paint dripped everywhere. Random brushstrokes. X’s and O’s on the wall that you can still see today.


    Then she asked if she could finish the job.


    I took the paintbrush back.


    I thought about that when I read Sunday’s Gospel.


    Jesus asks his disciples, “Who do you say that I am?”


    Peter nails it: “You are the Messiah, the Son of the living God.”


    And then Jesus says something strange:

    Don’t tell anybody.


    Jesus takes the paintbrush back.


    Because Peter has the right answer, but he doesn’t yet understand what the answer means.


    Peter thinks “Messiah” means power, victory, liberation.


    But Jesus is about to teach him that Messiah means a cross. Sacrifice. Suffering. Love.


    Peter knows the word.

    He just doesn’t know how to paint with it yet.


    And, truthfully, I find something comforting in that.


    Because I’ve been following Jesus for a long time, and I’m still discovering places where the Jesus I thought I knew isn’t quite the Jesus I meet in the Gospels.


    This is part of following him.


    We stay close. We keep listening. We keep learning. And little by little, Jesus fills in the picture.


    Maybe faith isn’t about finally getting Jesus all figured out.


    Maybe it’s about staying close enough to keep discovering who he is. And trusting that, along the way, he’ll keep teaching us how to paint.

  • When Jesus Screwed Up

    When Jesus Screwed Up

     

    I know it sounds blasphemous to say that Jesus screwed up...

    But part of being human is being imperfect.


    So what did Jesus do when he messed up?


    One time he was lecturing on talking, explaining that our words flow directly from our intentions, so that we are held morally accountable for what we say.


    Then comes this non-jewish person asking Jesus for healing. He coldly dismisses her, says that his mission is only for his people, and calls her a dog. 


    But the woman won't let go and throws a counter punch, saying even the dogs get to eat crumbs from the table, waking Jesus up to the fact that his mission isn't just for Jews, but for everybody.


    I imagine everybody in the room clammed up, and stared at Jesus.


    Because Woke Jesus now had a decision.


    Will he double down on his superiority, continue to insult the woman and blow her off?


    Or will he back down, admit his mistake, and make right? 


    As we know, Jesus chooses door number two.


    He commends the woman for standing up to him, and gives her the healing she wanted. 

    In these days of deflect and deny, ignore and move on, when faced with a mistake, Jesus gives us that timeless lesson of humility. 


    Whatever mistake you're facing today, own up to it, admit you were wrong, and make it right. 


    We all screw up, we're all human, but truth is the way of Jesus, and if God can back down and say he's sorry, we can too. 

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    ADDRESS

    St. David's Episcopal Church, 16200 W. Twelve Mile Road, Southfield, MI 48076 USA

    EMAIL

    chris@stdavidssf.org

    TELEPHONE

    +011 248-557-5430